Harry Clarke - A quaint and curious volume of forgotten lore

 The Nativity with the adoration of the three Kings and the Shepherds, St Barrahane's Church, 1918

Throughout the year when friends have been visiting Dublin, I have become weary of showing them the popular and well advertised cultural highlights of Dublin, and a few pubs as well. You can easily weave your way through the centre of Dublin visiting Neary’s, Grogans, The Stags Head and Davy Byrnes, but touring around Dublin’s main attractions has recently been less of a thrill. The National Gallery has closed many of its rooms, and the queues for the Book of Kells are not desirable when rain clouds block the horizon.

 

Details from St Barranhane's St Luke 1924 (top), Martin of Tours 1921 (middle), and St Louis 1921 (bottom) 

On a recent trip to west Cork I happened upon an idyllic little church positioned on a hilltop at the end of the main street in Castletownsend. St Barrahane’s is not short of very fine stained glass windows and among them are four remarkable windows or lights designed and produced by Harry Clarke in 1919.

Harry Clarke was born in Dublin in 1889 and died in Switzerland of tuberculosis in 1931. In his short but highly productive life he quickly became renowned not only for his work in stained glass but his work in the graphic arts. Most notably tomes published by George Harrap & Sons employed Clarke's unique grasp of a stylish grotesque for illustrations and designs in their publications of works by writers such as Edgar Allen Poe [Tales of Mystery and Imagination], Hans Christian Anderson, and the creator of the fairytale, Charles Perrault. The illustrations in these books stand shoulder to shoulder with the works of the more celebrated illustrator and designer Aubrey Beardsley.

Harry Clarke has often been compared with Beardsley and I believe any such comparison is unfair. While Beardsley was chiefly a product of the Art Nouveau and aesthetic movement, Harry Clarke in contrast straddled a number of aesthetic worlds but principally drawing inspiration from other sources such as the arts and crafts movement in England, Art Deco, the Celtic revival tradition and associated mysticism at the time, and the many rich styles, trends and fashions associated with the belle époque and decorative arts from continental European Countries. In the midst of the rich decorative traditions of the early 19^th Century, Clarke was also clearly heavily influenced by the 1916 uprising, the unimaginable industrial slaughter of the First World War, and the unfortunate divisions of Irish nationalism brought about by the Irish Civil War.

Harry Clarke’s stained glass is uniquely intimate drawing the viewer into a medieval inspired magical world, where the beautiful and hideous, youthful and aged inhabit a deeply atmospheric world of richly patterned silks and armour. Many of his windows have wonderful delicate vignettes; subject matter and depictions that you would not easily associate with the religious fervour of the 1920s in Ireland. Invariably you are captured by their style and crackling confection of colour.

My interest aroused in Harry Clarke’s work, coupled with the unappealing queues and limited access to other Dublin highlights, I decided to commence one tour of Dublin at Bewley’s in Grafton Street. There are six secular, highly decorative lights in the bustling main room on the ground floor of Bewley’s coffee house, produced by Harry Clarke in 1927 and 1928. These elegant windows are principally inspired by the Art Deco movement, an apt choice for this decadent landmark building in Dublin’s principal shopping street, but often overlooked or taken for granted.

 

 Details from the windows in Bewleys, Grafton Street, Dublin installed 1928

Attempts are often made to set Harry Clarke into a lineage of stained glass craftsmen beginning with Louis Comfort Tiffany, but he should be more closely aligned to the work of Gruber and the Dau brothers in France. It is well documented that Clarke spent periods in London and Paris. In London he had an association with the Arts and crafts inspired stained glass studios of the Glass House in Fulham. While there he came into contact with Kevin Parsons, and Wilhelmina Geddes who would also work in Ireland with An Tur Gloine.

 Details from windows at St Joseph's Church Terenure; "The Annunciation" 1922 and "Coronation of the Virgin" 1923

While a number of the rooms in the Hugh Lane Municipal Gallery of Modern Art on Parnell Square are closed, as you approach the entrance to the gallery on the ground floor on the left hand side you can find the stunning windows depicting the life of Saint Agnes. These windows are quite small and the various scenes must be viewed close up to observe the detailed fairytale world and stories related by Clarke. The National Museum in Collins Barracks also houses the work of Harry Clarke; a light he designed and made as a student in 1912 depicting the Unhappy Judas Iscariot, and a small exquisite oval panel entitled the meeting produced in 1918. Both are different in style and execution; the former is a traditional ecclesiastical lancet window for a church, and the latter a secular panel designed and executed in a similar manner to many of his illustrations for George Harrap.  

Many of Clarke's designs for stgained glass windows are a departure from the Victorian traditional Christian world of shining idealised saints portrayed as crusading Christian knights. The 19^th century saints are replaced with the unexpected, organic, magical, and ghoulish world created by Clarke depicting ghouls and goblins bringing a sinister and mysterious tone to the work, not always easily reconciled with the religious fervour of 1920s Ireland.

 

Details form the windows of Sts Peter and Paul Church Balbriggan: "The Visitation" and the "Widow's Son" 1924.

Using the rail network travelling north of Dublin other stained glass windows by Harry Clarke can be found in Clontarf at the Scots Presbyterian Church, Donabate at St Patrick’s Church, Lusk at St Maculinds Church and Balbriggan at Sts Peter and Paul’s Church. Hidden away in Dublin’s outlying towns and villages are some of the most important works of the decorative arts from the 1920s. One can travel to Paris, Amsterdam, Vienna and Barcelona to view the popular, recognised and celebrated works that defined this decade however an equally impressive cadre of design and craftsmanship remains largely unrecognised and unapplauded in churches and institutions around Dublin and throughout Ireland.

Details from St Patrick's Church Donabate (top) 1926, and from St Maculind's Church Lusk (middle and bottom) 1924.